EURO-ECO 2006

Hanover

1 - 2 December 2006

Environmental and Engineering Aspects for sustainable living

European Academy of Natural Sciences, Hanover

European Scientific Society, Hanover

Russian Academy of Natural Sciences, Moscow

V.P. Stupnitsky
V.V. Kutusov
MENTAL ECOLOGY AND REALITY (TO THE QUESTION OF FEASIBILITY OF THE INVARIANT THEORY ON SUSTAINABILITY OF SOCIAL SYSTEMS)
Russian Academy of Economics named after G.V. Plekhanov, Moscow, Russia

The modern reality demands from its members a relatively high level of consciousness, which might be only ensured with “ecologically clean” mentality, which consequently urges the necessity to develop algorithms and the processes of its formation. This problem refers to the sphere of the adequate upbringing and development of the mechanisms for accomplishing psychic self-regulation of the spontaneous activity, its structural-functional aspect that subordinates the principle of heterochony, unproportionality and sufficiency.

The issues of organization of human mentality in the context of making a decision in the heterogeneous environment of a megapolice are the subjects of mathematical psychology applying also a theory of indistinct images. The apparatus to resist the possible variety of man’s reactions to environment is logic, which, based on the laws of the maximal commonness, enables to find an invariant decision irrespective of a selected system of psychological coordinates.

This mentality is defined as “ecologically clean” and deals with the ecological cleanness of consciousness that restricts occurrence of pathologies in the life of humanistic systems.

Incorporation of “ecologically clean” mentality is provided by logical-mathematical psychology (LMP), whose realization algorithm is the program of actions based on the “invariant”. In this case the degree of the system’s stability is implied as a criterion of mental cleanness.

Basing on the theory of indistinct images and LMP the structure of “invariant” is defined. In case of “invariant” inconsistency due to resource limitations a “quasi-invariant” is formed based on the “invariant” without certain less significant values.

As examples of the “invariant” theory there are:

Therefore, as the result from considering a conceptual scheme and models of general systemic problems was a paradigm of a sustainable function of social systems in a form of a theory based on the postulation of the maximal commonness.

This theory opens up new perspectives in solving the problems of estimation of functional sustainability of humanistic systems determined by the degree of realization of the invariant approach being, in its turn, a product of the “ecologically clean” mentality.